Abantu abaningi, becabanga zezinwele ze-EGibhithe Zasendulo, bacabange isithombe seNdlovukazi uCleopatra: ngisho nokuhlukana phakathi nomqhele, umucu omude oqondile, ama-braids aqinile ahlotshiswe ngemibambo yegolide, ibhandishi lesikhumba kumathiphu futhi, empeleni, izindlebe ezivulekile, ngabo Abenzi befilimu baseHollywood ngasizathu simbe bese ukhohlwa njalo. Kulezi zinsuku, abezitayela zezitayela zaseGibhithe bathole ukutholakala kwabo akugcinanga kumafilimu anamafilimu amayelana namathuna, imibhoshongo nababusi baseGibhithe, kepha nezitayela zanamuhla zezinwele. Isibonelo, ama-haircuts wesimanjemanje, athandwa kakhulu namuhla, kusasa - ngaphansi, kepha akakaze aphelelwe yimfashini.
Yindalo efanayo yaseGibhithe efanayo: cishe wonke amantombazane ayenethuba lokwenza imigilingwane emide efanayo, ukuqina okuqinile. Ukuvezwa kwamaflethi kule kwekhanda kubukeka kahle kakhulu ngemibala emnyama, njengasezinsukwini ze-Egypt yasendulo, lapho imibala eyinhloko yezitayela zazimnyama, isifuba sombala omnyama, oluhlaza okwesibhakabhaka. Kodwa umbono wokuthi isithombe seCleopatra ukuphela kwendlela yezithombe zasendulo zaseGibhithe awulungile. Impela, njengoba kufakazelwa yimifanekiso emafutheni amaningi asemathuneni, ayehluke kakhulu.
Ama-wluffy esikhundleni sezinwele
Esihlabathini sesihlabathi saseGibhithe lasendulo, abalungisa izinwele, ababeqeqeshelwe le njongo ngenkani, kwakudingeka benze izindwangu zezinwele zamakhosi abo. Ngaphezu kwalokho, njengoba amarekhodi apapa noma ezindongeni zamathuna afakaza, njengoba kuboniswe esithombeni, inceku eyodwa yaqeqeshwa esenzweni esisodwa kuphela. Lokhu bekubavumele ukuthi basebenze zezinwele ezisezingeni eliphezulu kakhulu. Ngisho nangaleso sikhathi, iminyaka engu-3000 BC. e., basebenzise imibala kanye nokuhlobisa ngezinto ezahlukahlukene zokuhlobisa.
Enye yezinto eziphambili zezinwele zamaGibhithe asendulo kwakuyi-wig. Kepha, esikhundleni salokho, ayisetshenziswanga kangako njengento yokuhlobisa, kepha njengophawu olufakazela imvelaphi yomuntu, isikhundla sakhe emphakathini. Isimo senhlalo asikhonjiswanga kuphela ngokuba khona kwe-wig, kodwa futhi nangobukhulu bawo kanye nesimo. Ngakho-ke, ama-wigs amakhulu kunawo wonke ayegqokwa ngu-pharaoh nabantu bakhe abasondelene nomndeni wakhe, futhi abanini bomhlaba, amaqhawe namanye amaGibhithe alula ayemncane ngesimo esiyindilinga.
Bekukhethwa ukuthi zenziwe ngezinto ezihlukile, kuya ngesimo senhlalo yomuntu owenzelwe i-wig: izinwele, uboya, usilika, intambo, odwetshwe ngemibala emnyama. Imvamisa, ama-wigs ama-2 ayegqokwa ngokushesha, ngoba ungqimba olwaluphakathi kwawo lwalusindisa ikhanda elangeni. Izigqila eGibhithe lasendulo zazingazigqoki izintambo nezinwele. Futhi ukuze okungenani ngandlela-thile bazivikele elangeni elishisa lapho, bathambisa amakhanda abo ngamafutha.
Izitayela zezinwele zamadoda nabesifazane baseGibhithe Lasendulo zazifana: bobabili banikine amakhanda, umehluko wawusebangeni nobunzima bezinwele kuphela. Babenemigqa ecacile eqinile, futhi ukuma kwabo okujwayelekile kwakufana nesibalo sejometri ejwayelekile: trapezoid, oval, isiyingi nabanye. Kwakuyimfashini ukugqoka iwigi enendawo emnyama ethotshisiwe. Imvamisa, babethanda ukwenza ama-wigs ngemicu eyayilimele ezintongeni zokhuni. Izinwele ezibunjiwe zazihlanganiswa nodaka olumanzi, olwaluwela lapho loma.
I-hairstyle njengophawu lwenhlalo
Lonke inani labantu baseGibhithe Lasendulo lahlukaniswa izigaba eziningana: abapristi, abanikazi bezigqila, izingcweti, abalimi nezigqila. Amafreshi we-Classical abonisa abantu bezigaba ezahlukahlukene ngezitayela ezihlukile. Abamele isigaba esiphakeme, ngokwesibonelo, bahle njalo, banamancanyana futhi bade. Kulesi sitayela, amapharao kanye nethimba labo babekhonjiswa. Abantu abavamile kuma-frescoes amafushane kakhulu futhi ama-squat amaningi.
Abaphenyi bathole ukuthi iningi labaseGibhithe lasendulo laligqoka ama-wigs. Ukuma kwe-wig nezinto okwenziwe kuzo kwakukhombisa isimo senhlalo yomuntu. Ama-wigs ayenziwe ngoboya, usilika, imicu yezitshalo. Intengo ye-wig yayiya ngohlobo lwezinto ezibonakalayo. Imibala yemfashini ebaluleke kakhulu ibithathwa njengemnyama futhi nsundu. Ama-wigs amaningi ayengama-trapezoidal. Ama-Wigs kwakungewona nje kuphela umfashini wemfashini, kodwa futhi futhi akhonza njengesivikelo elangeni. Kwesinye isikhathi abantu bebegqoka amawigi ambalwa ngasikhathi sinye ukudala igebe lomoya. OFaro nezikhulu babevame ukugqoka amawigi amakhulu, kanti abalimi namaqhawe babekhetha abancane.
Ama-pigtails, isikwele nemfashini yezinwele zakho
Kepha, njengoba wazi, ngokuhamba kwesikhathi, umhlaba uyashintsha, njengabantu abakuwo, njengefashini. AbaseGibhithe babhekana nesiphetho esifanayo, ukunambitheka kwabo nakho kwashintsha kancane kancane. Ama-Wigs, owake waba yibo abaphambili kwisitayela saseGibhithe, waqala ukungena ekuqasheni, futhi izinwele zakhe uqobo zatholakala kaningi. Kodwa noma kunjalo, ama-wigs ayegqokwa emikhosini ehlukahlukene, kuphela aguqukayo: esikhundleni semicu eminyene eminyene ngendlela yama-braids, ayenama-curls amakhulu. Abesifazane eGibhithe baqala ukugqoka izinwele ezilingana namahlombe, bethanda ukuziluma emabeleni noma kuma-curls, bezisike izingono zabo eziqondile.
Ijazi laseGibhithe lalinesici hhayi kuphela kuma-pigtails kanye nama-curls ahlukahlukene. Bebegcwele amakha ahlukile noma ngamafutha anamakha.
Ngaphezu kwezitayela zezinwele kungaba izigqoko, okuyinto abaseGibhithe babemkhulu futhi bevelele, ukubona ukuthi zazinkulu kangakanani, ungazibona esithombeni. Futhi, izinwele ezakhiwe ngama-braids zingahlotshiswa nge-ribbon, imicu ekhanyayo enemibala ehlukahlukene, ibhandishi elihehayo. Izihlobo zikapharao ebuntwaneni kufanele ngabe zigqoke umugqa nge-pigtery yokufakelwa ethempelini. Lokhu kungezwa kwekhanda lezingane okuqhamuka emndenini wombusi waseGibhithe kwakuyimpoqo futhi kufanekisela ubuntwana. Zonke ezinye izingane, kungakhathalekile ukuthi zazivelela kuphi, zaziphatha amakhanda. Kuphela uma abazali bengane bengezona izigqila, bamshiya eyisigaxa sezinwele ethempelini. Wayelukiwe noma eboshelwe emsileni.
Imfashini Yemfashini YeGibhithe Lasendulo
Ngokuhamba kwesikhathi, ama-wigs aphenduka izigqoko zemikhosi ezazigqokwa ngesikhathi semikhosi. Ama-wigs anjalo agobeka kuma-curls amakhulu, egcwele amakha kanye namafutha anamakha. Ngokwenqaba ukugqokwa kwama-wigs nsuku zonke, abaseGibhithe baphenduka ama-braids aqinile nama-curls. Isibonelo, imicu yayilimele ezintanjeni zokhuni ezahlukahlukene bese ifakwa ngodaka olukhethekile, yomiswa ngokushesha bese iwa, imicu ilondoloze isimo sayo. Izakhamizi zeGibhithe lasendulo zazikhula ngokwazo izinwele zazo, phakathi kwamantombazane bekukhona imfashini yokusika ama-bangs aqondile, abalingisi, "abaseGibhithe".
Kuwo wonke amatshe aseGibhithe Lasendulo, izigqila zaziphuzwa, zithambisa amakhanda abo ngamafutha nangamafutha ukuze zivikele ekushiseni. Abaphristi baseGibhithe babebuye banciphise amakhanda nezinwele zabo zobuso, kepha ngokungafani nezigqila, babehlala begqoka ama-wigs amakhulu, ahlaba umxhwele ukugcizelela ukubaluleka kwabo.
Ngesikhathi sokubusa kweCleopatra eyaziwayo, imfashini yama-wigs yabuya. Okufanelekile kakhulu kwakuyi-wigs enjengemidwebo, elilingisa ukwahlukanisa ngokuqondile. Izinwele ezicijile zazihlotshiswe ngemibambo, zishiya izindlebe zakhe zivulekile. Kule nkathi, ama-wigs ayedayiswa ngemibala ebomvu kunazo zonke. Emakhanda ebukhazikhazi baseGibhithe umuntu wayengabona amawolintshi, abomvu, aphuzi, aluhlaza okwesibhakabhaka ngisho namawigi aluhlaza.
Izitayela zezinwele eGibhithe
Ukwakha izinwele zezinwele eGibhithe Lasendulo, basebenzisa zombili izinwele zabo nezinto zokwakha - bathola, ngokulandelana, ama-wigs. Ngenxa yalokhu, lapho ebuka ikhanda lomGibhithe, umuntu anganquma ngokushesha isimo sakhe senhlalo. Ijazi elilula laligqokwa izakhamizi ezimpofu nabantu abasha. Ngenkathi amalungu omndeni kapharaoh, kanye nabapristi nezikhulu ezihlonishwayo kwakumelwe bagqoke iwigi.
Ingane yanoma yimuphi ubulili obuqhamuka emndenini ocebile waseGibhithe unqunywe ngendlela ekhethekile kusukela ebuntwaneni - baziphucula ngokuphelele zonke izinwele zabo, bashiya ama-curls amaningana esifundeni sethempeli labo lesokunxele. Imvamisa imvamisa yayifakwa emphethweni, kwesinye isikhathi ifakwe ngemikhono yesikhumba nemicu edayiwe. Futhi, lapho umuntu ocebile waseGibhithe eba mdala, i-wig yakhe kanye neqoqo lemikhiqizo lalilinde yena.
Ama-nuances zezinwele zaseGibhithe lasendulo
Izitayela zakudala kakhulu zaseGibhithe zifaka ama-wigs amancane amafushane wesimo se-trapezoidal, esimboze izindlebe futhi sifana "nesikwele" sanamuhla. Kungenzeka ukuthi abaseGibhithe baba ngabasunguli bale nwele. Kodwa-ke, phakathi kokufaneleka kwabo kukhona nokusungulwa okubaluleke kakhulu - izimvume. Ubengabukeki njengezindlela zanamuhla, kepha umgomo wayefana:
Umsebenzi oyinhloko owabelwe i-wig kwakuwukuhlobisa komnikazi wawo. Okungeziwe - inkomba yesimo somGibhithe lowo. Izakhamizi kuphela ezicebile nezihloniphekayo, abamele isigaba sabaphristi, ezazinemiklamo emide neyinkimbinkimbi yama-wigs. I-hairstyle kaphara futhi yayinkulu ngokwanele futhi ihlukile.
Izinhlobo ezingabizi kakhulu zama-wigs zenziwa kusuka izinwele zangempela. Izinketho ze-cheatch zingaba nezintambo, izintambo, imicu yezitshalo noboya. Ngokwesiko, wonke ama-wigs ayenziwe mnyama. Kodwa-ke, amakhulu eminyaka ambalwa okugcina kwesimo saseGibhithe lasendulo aphawulwa ngokwanda kwe-gamut yemibala. Futhi ekhanda lesakhamuzi esicebile, ungabona i-orange, neblue, ne-wig ephuzi. Ukwenziwa kwewig yezandla noma umlimi olula kwakulula - uboya bezimvu noma bezintambo. Abesifazane abavela emindenini empofu futhi ngokuvamile babephatha izinwele zabo.
Ama-wigs aseGibhithe awenzwanga kuphela ngesimo se-trapeze - into esemqoka kule ndaba kwakuwukulondolozwa kwesimo sejometri ejwayelekile. Uhlobo lowesifazane lungase lube bumbeke nge-teardrop, bube spherical noma kathathu-ingxenye (lapho izinwele zilele emhlane nasesifubeni). Enye inhlobo ethandwayo ingaphezulu eliphakeme le-hairstyle kanye nengxenye esele esele ihlukaniswe izingxenye ezimbili zezinwele ezigundwe ngokulinganayo.
Umpristi wayengagqoka iwigi enkulu, ehambisana nomaskhi ofanayo wesilwane esingcwele. Futhi ngesikhathi soMbuso WaseMiddle East (cishe eminyakeni eyizinkulungwane ezine edlule), ama-wigs ayesabukeka kakhulu ngokuhlonipha unkulunkulukazi uGator. Babizwa ngokuthi "i-gatoricheskie" futhi inezakhiwo ezayiwela ngaphambili kwesifuba, kuthi ngemuva zahlukaniswa zaba ngamaphethelo ama-2 agxunyezwa spiral. Imichilo yezinwele yayixhunyaniswa negolide (ithusi kubantu abacebile kakhulu) izinselo nezimbambo.
Isimo sezulu esishisayo saseGibhithe saholela ekutheni agqoke i-wig phezulu ezinweleni zakhe, futhi ikhanda lakhe laliphucwe ngokuphelele - ngamadoda nabesifazane. Futhi ukuze kuvikelwe emisebeni yelanga, i-wig yesibili yayingagqokwa ngaphansi kweyokuqala - kwakheka ungqimba phakathi kwabo, bavikela elangeni nasekushiseni.
Ngenxa yokungazethembi kwabakhileyo eGibhithe lasendulo kunoma iziphi izinguquko, imfashini ayizange ibekhona lapha iminyaka eminingana noma izinyanga, njengoba kunjalo manje, kodwa amakhulu eminyaka futhi ngisho neminyaka eyikhulu. Ngenxa yalokhu, akuzange kuguqulwe nezindlela zezinwele zoPharao basendulo baseGibhithe, noma ama-wigs wabantu bezwe, kodwa kunalokho aziguqulwa futhi zafakwa ngezinto ezintsha. Ngokuhamba kwesikhathi, abesifazane baqala ukugqoka zezinwele ezibushelelezi, ngaphandle kwemfashini ama-braids amancane. Kepha vele ngekhulu le-XIV BC kuvela iwigi ebabazekayo, ihlukaniswa izingxenye ezintathu - INdlovukazi uNefertiti yaqala ukuyigqoka kuqala, kwathi-ke abanye besifazane baseGibhithe abahlonishwayo.
Ngaso leso sikhathi, imikhiqizo elandelayo ivele:
Inkathi yoMbuso omusha yaletha enye inguqulo yemfashini ye-hairstyle - i-wig yayihlotshiswe ngesihloko esincane sesikhumba, okuyi-tower emise okwenziwe ngesigaxa, ngaphakathi lapho kwakukhona khona i-oyili elimnandi.
Ngokusebenzisa izimbobo ezincane ku-Isigaxa, iphunga laliphuma lizungeze lowesifazane ngephunga eliphikelelayo nelimnandi.
Yize iqiniso lokuthi zezinwele zezwe lama-pharao zahlukile, bekungekhona ngokwesiko ukugqoka intshebe. Umuntu ngamunye waseGibhithe owesilisa wayeshefa ngokushelela, esebenzisa insimbi ebunjiwe ngetshe, itshe noma ithusi. Akekho owayenentshebe yangempela - kuphela uFarao okwakungafanele agqoke owokufakelwa, ngaphezu kwalokho, kungakhathalekile ubulili. Ngakho-ke ukuphela kwendlala yowesifazane emlandweni, uHatshepsut, futhi kwakumelwe agqoke nentshebe, okwakuyisibonakaliso somnikazi wawo wonke amazwe aseGibhithe. Futhi uCleopatra, owabusa kakhulu kamuva, wabhekwa njengendlovukazi kuphela futhi wasindiswa ekugqokeni okunjalo.
Intshebe kapharaoh, efana nembuzi, yachezelwa ngokuphelele noma kuphela ekugcineni. Le nto yayingaba nenyoka eyenziwe ngegolide - okuthiwa "Urey", nayo yathatha njengophawu lwamandla ePharaoh.
Ezinye izici zemfashini zesikhathi sikaphara
Izitayela zezinwele nama-wigs kwakungeyona ukuphela kwezindlela eGibhithe lasendulo zokuzihlobisa futhi ubonise ubuntu bakho. Abantu babegqoka izigqoko ezithokozisayo futhi eziyinkimbinkimbi, besebenzisa izimonyo nobucwebe obuvela ezinsimbi ezahlukahlukene. Ukuze owaseGibhithe ohlonishwayo aphumele ngaphandle ngaphandle kokwenza ubucwebe nobucwebecwebe, cishe kwakungamukeleki.
Izigqoko zaseGibhithe
Umqhele owagqokwa pharaoh wawubizwa ngokuthi "unyaluthi" futhi ufana ngesimo sawo indandatho ngebhodlela. Izingxenye zalo ezimbili zazifanekisela inani elifanayo lemibuso yaseGibhithe. Umqhele futhi wawunemibala emibili - mhlophe futhi ubomvu, wawugqokwa ngaphezulu kwesigqoko noma isigqoko. Ngaphezu kwenhloko yendabuko, umbusi wezwe wayenenketho yesibili - i-atef eyenziwe ngomhlanga. Imiqhele enezithombe zezilwane ezimbili ezifanekisela imibuso efanayo - ikati (iGibhithe Engaphansi) ne-cobra (Upper) zazisetshenziswa nasemlandweni waseGibhithe.
KumaGibhithe bekukhona izigqoko ezidumile ezinjenge klaft, okuyikhafu elinamaphawu amathathu - umphetho owodwa ubekwe ngemuva, okusele esifubeni. Abesifazane babevame ukumboza amakhanda, bekhetha izinwele zabo noma ama-wigs. Lowo kuphela owayemelele ubulili obulungile eGibhithe lasendulo, owayemiselwe ukugqoka isicwebezane, wayeyindlovukazi. Wafaka umqhele owenziwe ngegolide futhi wahlotshiswa ngamatshe ngesimo se-falcon esakaza amaphiko awo. NguNefertiti kuphela owagqoka enye inhloko yombo wesilinda.
Kuyaziwa ukuthi abaseGibhithe babethanda ukugqoka ubucwebe obuningi, phakathi kwabo kukhona amasongo, izindandatho, nama-tiaras. Konke lokhu kunethezeka kwakusebenza njengesinkomba sesimo somnikazi namalungelo akhe. Ngasikhathi sinye, kubahlali abaningi bangalesosikhathi, ubucwebe babubaluleke kakhulu, buvikela emilingo emibi, ekukhathaleni ngokomzimba, ngisho nosizi. Ngakho-ke, i-hieroglyphs nezithombe zazisetshenziswa kuyo, ezazinezincazelo ezihlukile - ezithandwa kakhulu kwakuyi-scarab (ukungafi) namaphiko e-Isis (ukuvikelwa).
Ngendlela, ubucwebe beGibhithe Lasendulo futhi babemelela izimpawu zomlingo. Kaningi, zazenziwa ngesimo sebhhungane le-scarab, ligijima ngokushesha esihlabathini futhi lifanekisela ngaleso sikhathi impilo yokungafi nokuhamba.
Njengezinto zokuhlobisa ezisetshenzisiwe:
Imikhiqizo yensimbi yayibaluleke kakhulu nge-Bronze Age, ibingavamile futhi ibiza kakhulu, idlula inani lentengo legolide. Amacimbi, ama-hairpins, kanye nobunye ubucwebe bezinwele zaseGibhithe Lasendulo kwenziwa ngensimbi efanayo. Yize kungenzeka ukuthi azange benziwe insimbi nhlobo - imikhiqizo yophondo lwendlovu ehlotshiswe ngamatshe nemidwebo yemibala ibibaluleke kakhulu kunegolide. AbaseGibhithe nobucwebe besiliva babelithanda kakhulu igolide - insimbi yayithathwa njengehlotshaniswa ne-Isis, futhi, ngakho-ke, ngomlingo. Ngakho-ke, izakhiwo ezingaqondakali namandla kwakutholakala ngemikhiqizo yesiliva.
EGibhithe lasendulo, ubucwebe babugqokwa yonke indawo - emaqakaleni, emahlombe, esihlakaleni nasentanyeni. Namasongo wamawele nezandla kwakuhlotshiswe ngophawu lwe-Eye of Horus, olwalwenza babe izichizi ezinamandla. Futhi imigexo ingafaka njengesinye sezakhi zebhungane elingcwele.
Makeup and Amakha amakha
KumGibhithe ohlonishwayo, kwakubalulekile ukuhlobisa amashiya akhe nezinkophe zakhe, ayesebenzisa kuzo i-powder kohl, eyayiqukethe imbandezelo ecijile ne-malachite (yokudweba iziyingi ezungeze amehlo). Kuyaziwa ngomlutha onamandla wokugcotshwa kwendlovukazi yokugcina yaseGibhithe uCleopatra, owabhala nencwadi ekhuluma ngaye futhi ephethe eyakhe ifektri yamakha.
Izici zokwenziwa kwansuku zonke komhlali waseGibhithe Lasendulo kwakuyimibala ekhanyayo
Lapho usebenzisa ukwakheka, kwakubalulekile ukunika amehlo ukuba abe nokubukeka okubonakalayo. Isitayela esinjalo sasingagcini imfashini nje kuphela, kodwa futhi sasivikela nezinkophe zivela esihlabathini naselangeni.
Umkhakha wamakha wawungekho ngaleso sikhathi, futhi kwakudingeka ukuthi uthathe izinyathelo uwedwa. Ukwenza lokhu, abantu bahlikihla isidumbu ngamafutha avela kwimpepho, i-turpentine kanye nengxenye engakaziwa. Futhi ukwenza ngcono iphunga egumbini, basebenzise isibonelo samalambu anamanje wephunga - babeka into enephunga (i-resin, izinongo noma izinkuni ezikhethekile) emthonjeni wokushisa futhi balindela ukuba isabalale emoyeni. Ngesikhathi soMbuso omusha, amakha aqala ukukhiqizwa ngobuningi futhi agcinwa emikhunjini ekhethekile.
Imfashini yaseGibhithe
Kakade ngo-3000 BC, abaseGibhithe badaya izinwele zabo nge-henna futhi babahlobisa ngentshiseko ngezinto zokuhlobisa. Izitayela zezinwele zaziyinkimbinkimbi kakhulu futhi ekudalweni kwazo kwakusetshenziswa izigqila, abalungisa izinwele, abaqeqeshelwe lolu daba ngokukhethekile.
AbaseGibhithe babengabantu abalondoloze ngokweqile, futhi yize ingxenye eyinhloko ye-hairstyle yayiwigi, yayingafani ngezindlela ezahlukahlukene, lokhu kubonakala kakhulu emadodeni.
Izitayela zezinwele zabesifazane, ngokuhamba kwesikhathi, zaqala ukwehluka kakhulu, okuvame ukuthi kube yimvelo, kodwa kuphelele futhi baphinde baphinda nendlela yendabuko “yokuhambisa” iGibhithe.
Ama-Wigs ayegqokwa yibo bonke abantu abakhululekile baseGibhithe. Eqinisweni, kwakungeyona nje kuphela futhi hhayi into “yokuhlobisa”, kodwa futhi kwakunguhlobo “lekhadi lokuvakasha” lomnikazi, elibonisa isimo sakhe senhlalo.
Isibonelo, uFaro, nabasondelene naye babegqoka amawigi amakhulu kakhulu ngosayizi. Amaqhawe, abalimi, izingcweti zincane, zizungezile ngesimo. Zazenziwe ngezinwele noma ngoboya, usilika noma izindophi ezazigqokwa ngemibala emnyama, “ezazifashini” ngalezo zikhathi, ikakhulukazi ngesikhathi soMbuso omusha.
Ngokuhamba kwesikhathi, i-hairstyle yaba yinkimbinkimbi ngokwengeziwe. Manje izinwele zaqala ukuhlanganiswa zaba ngama-braids amaningi, zawafaka emigqeni eqinile, noma yaphenduka ngesitayela esibandayo: imicu yezinwele yalimala ezindongeni zokhuni futhi yafakwa odakeni ewa ngemuva kokumiswa, futhi imichilo ngaleyo ndlela igoqeka ngamagagasi amahle, akhanyayo noma ama-curls ahambile.
Ubude bezinwele manje busehlela emahlombe. Ubude bezinwele buqala ukufinyelela emahlombe. Ama-bangs angenhla ebunzini athathelwa indawo ngokuthi ahlukaniseke nge-longitudinal noma transverse.
Ngezikhathi ezinobuhlakani babegqoka ama-wigs amade agobeke kogobela abakhulu abalinganayo. Ngezinye izikhathi i-curl yayimane ithathelwe indawo yimigqa yama-banges abekwe ngokuqinile.
Izitayela zezinwele zazigcwaliswa kakhulu ngamafutha anamakha, izinto ezisetshenziswayo nezinhlanganisela ezinamathelayo. Bonke abantu bathinta izindebe zabo nakanjani, ngoba nentshebe (yize yayenziwe ngeyokufakelwa, iboshelwe esilevwini) yayingesinye sezimpawu zamandla wobuwula, enza ubunikazi bomhlaba bungumnikazi.
Yenziwe ngendlela efanayo nama-wigs, kepha ukwakheka lapha bekungabalulekanga kangako. Ngaphezu kwalokho, intshebe yayivame ukuhlotshiswa inyoka enezinwele - urea, nayo eyayithathwa njengophawu lwamandla.
Abapristi babevame ukunikina amakhanda nobuso babo, bagqoke ama-wigs noma imaski ebonisa izilwane ezingcwele, futhi abaphathi abahlonishwayo nabanini bomhlaba babegqoka ama-wigs noma benze izinwele ezimfushane zezinwele zabo.
Izigqila eziningi ezazihlala eGibhithe ngaleso sikhathi zazigqoka izinwele zazo ezijwayelekile, kodwa ngenxa yesimo sezulu esishisayo, abantu abaningi babephucula izinwele zabo ngokuphelele ngezinhloso zokuhlanzeka.
Izitayela zezinwele zabesifazane ngazo zonke izikhathi zazinde kakhulu kunezabesilisa futhi, impela, zaziyinkimbinkimbi ngokwengeziwe, ikakhulukazi kwabondlovukazi nabesifazane abahle. Isici esivelele kuzo zonke izinwele zezinwele kwaba bucayi, ukucaca kwemigqa, ababebizwa ngayo ngokuthi "i-geometric".
Abesifazane abahlonishwayo, njengamadoda, banikine amakhanda abo futhi bagqoka ama-wigs. Izindlela zezinwele ezijwayelekile kakhulu kuma-wigs zazimbili: zonke izinwele zahlukaniswa yingxenye ephakathi, ziboshwe ngokuqinile ubuso ezinhlangothini zombili, futhi zasikwa ngokulinganayo emaphethelweni. Isihloko sewig sasicaba.
Ijazi lesibili lalinokuma kwebhola. Bobabili babe "yi-geometric."
Ngokuthuthuka komphakathi waseGibhithe, kwandiswa izinwele zezinwele zabesifazane, kwavela iwigi “enezinhlangothi ezintathu, izinhlobo ezintathu zazo zehlela esifubeni nasemhlane, kanye newigi enkulu evela kumagagasi amakhulu agobile.
Isimo sewig enjalo besingajwayelekile, "simile-phansi". Izinwele ezikuyo zahlukaniswa, amaza avela ezinhlangothini ezimbili ahlukaniswa ngamacimbi wensimbi ayisicaba. Kulokhu, izindlebe zahlala zivulekile. Imiphetho yemicu ewele esifubeni iguqulwe yaba ngama-cochlear curls amakhulu. Umucu wezinwele owela emuva wawunamafulethi futhi wawunezinwele eziqondile noma ama-braids amancane.
Ama-Wigs apendwe ngemibala ehlukene - luhlaza okwesibhakabhaka, owolintshi, ophuzi.
Izitayela zezinwele zenziwa futhi kusuka ezinweleni zabo, bezisakaza ngokukhululekile ngemuva, iziphetho zazihlotshiswe ngamabhulashi. Kwesinye isikhathi izinwele zibunjiwe kumaza amancane - i-curl enjalo itholwe ngemuva kokuhlanganisa ama-braids amancane, acinene.
Izingane, abafana namantombazane bachebe izinwele zabo, beshiya umucu owodwa noma ngaphezulu ethempelini labo elingakwesobunxele, elalijikijelana libe yinqaba noma ligxotshwe emphethweni oyisicaba.
Amaphethelo ezinwele ayexhunyaniswa nge-hairpin noma iribhoni enemibala. Sasisebenzisa ama-braids amanga kusuka kwimicu kasilika enemibala, izimbambo noma imichilo yesikhumba, izinwele zezilwane.
Izigqoko
Okulula kakhulu kwalokhu kwakuyizingxenyeni zesikhumba nezintambo kasilika - abaseGibhithe babezigqoka njengezingubo zangaphambili. Ama-hoops enziwe ngensimbi noma ngendwangu nawo amelwe kabanzi, agqokwa ngaphezulu kwekhanda zombili kuma-wigs nasezinweleni zabo.
OFaro ngezikhathi ezikhethekile bagqoka izigqoko ezikhethekile ezenziwe ngezinsimbi eziyigugu. Afanela amakhanda abo ngokuqinile, amboze izinwele zabo, kepha ashiye izindlebe zabo zivulekile. Ezindala kunazo zonke yinyaluthi - umqhele, obunjengokufana nebhodlela elifakwe kwindandatho.
Umqhele ophindwe kabili kangako wombala obomvu nomhlophe waqala ukugqoka imipharao emva kokuhlanganiswa kweLower and Upper Egypt esimweni esisodwa esiphakathi nendawo. Imvamisa, amabele ayegqokwa kwizigqoko ezithambile, zelineni noma kwelineni.
Eminye imihlobiso yamakhanda yayihlotshiswa ngomqhele - umqhele womhlanga, kanye nomqhele ophindwe kabili, okuhlotshiswe ngezithombe zekite ne-cobra. Izigqoko ezahlukahlukene zemikhosi kwakuyinkomba yegolide noma yesiliva - i-sexton.
Onke amakilasi ayegqoka isikhafu - i-klaft, ifaneleke kahle ekhanda futhi ishiye izindlebe zivulekile, izinhlangothi ezimbili zawela esifubeni, eyesithathu ngemuva, kwesinye isikhathi lokhu kuhlanganiswa kwakuhambisana netheyipu noma ihabhu.
Inhlobonhlobo yeclaf kwakuyisikhafu esinemibala - isimungulu. Izigqoko zazihlotshiswe ngemifanekiso yezinyoni, izilwane kanye nama-hieroglyphs ayehlobisa.
Imvunulo esetshenziswa kakhulu yezimbali. Amabhande asekhanda, ama-tiaras, kanye nezimbambo okuhlotshiswe ngalo amacembe namaqabunga e-lotus agcotshwe unama okunamabala.
Umfanekiso wamandla angenamkhawulo kanye nemvelaphi yaphezulu kapharao kwakungamfanekiso wenyoka encane, eyayibizwa ngokuthi urea, noma ureus. Yayenziwe ngegolide, i-enamel enombala, iqiniswe ebunzini noma ethempelini elisesandleni somkhonto, enduneni noma esilevini likapharaoh.
Kwesinye isikhathi imiqhele yayihlotshiswa hhayi neyodwa, kepha ngamakhanda wenyoka amabili. Amaqhawe ayegqoka izigqoko zokuvikela izigqoko ngendlela yezigqoko ezizwelayo, abakhulekeli - izigqoko ezazinamaskandi wesilwane osindayo.
Abesifazane bebevame ukugqoka izigqoko, ngaphandle kwezindlovukazi. Esikhathini se-murals, amakhosikazi ama-pharaohs akhonjiswa ngesikhanda ekhanda ngendlela oklebe asakaza ngayo amaphiko awo, enziwe ngegolide, amatshe ayigugu nama-enamel. Kwakukhona izigqoko zezinye izimilo, njengaleyo ekhonjiswa ekhanda leNdlovukazi uNefertiti.
Amanenekazi esigaba esingenhla ayegqoka izimbotshana, izimbali, ama-tiaras, ama-ribbons, amaketanga egolide anemihlobiso yesikhashana eyenziwe ngengilazi, izinhlaka, amatshe ayigugu.
Kutholwe ethuneni likapharaoh lozalo lwe-XVIII yaseTutankhamun, idayimane legolide lifakwe i-opal, i-carnelian, bese kufakwa ibhola enkabeni. Izimbali eziyindilinga kanye nezimbali ze-lotus zitholakala endaweni okunamathiselwe kuyo izimbambo, zidalwe nge-malachite, amakhorali nengilazi.
Ezinhlokweni zamakhosi we-XVIII, i-lotus motif ithandwa kakhulu.
Amabhandeji, izinselo zabesifazane hhayi izicukuthwane kuphela, kodwa nabaculi, izigqila zihlotshiswe ngezimbali ze-lotus. Imigqa engezansi yabantu ibigqoka amashafu endwangu, umhlanga, isikhumba, izigqoko ezinotshani nezigqoko.
EGibhithe lasendulo, babegqokwa yiyo yonke imikhakha yabantu. Lezi kwakungamasongo, amacici, namasongo. AbaseGibhithe babewathanda amathoni ama-turquoise ngakho-ke, ubucwebe obunamakhono kakhulu benziwa nge-lapis lazuli, eyayaziswa kakhulu.
Ukuhlobisa okuningi okuhlukahlukene kwahlotshaniswa nemibono engokwenkolo yamaGibhithe. Ama-Amulets kwakudingeka avimbe imimoya emibi futhi ibavikele ezingozini. Imvamisa babeba nesimo seso, inhliziyo, ikhanda lenyoka, amabhungane e-scarab.
Izindwangu zamakhanda zazihlotshiswe ngemifanekiso yezinyoni, iziloba, amasele, kusekwe ngegolide nesiliva, iplatinamu. Ukuchithwa kwegolide nokuchichima okulula okwenziwe lula kwayenza kwaba enye yezinsimbi ezivamile ezazaziwa ngabaseGibhithe kusukela ezikhathini zasendulo.
Iron ibuye yasebenza njengezinto ezibonakalayo zokuhloba ubucwebe futhi yabiza kakhulu kunegolide. Ama-hairpins nama-combs zezinwele ezenziwa ngensimbi. Amakherubi amaningi ngokwawo ayemisebenzi yobuciko, ikakhulukazi amazinyo endlovu: enamekwe ngama-enamel anemibala, amatshe ayigugu, afinyelela kwizithombe zezilwane, izinyoni - izintshe, izindlulamithi, amahhashi.
Izimonyo zazisetshenziswa kabanzi eGibhithe lasendulo. Emiphiramidi, emathuneni oPharao, emabhokisini endlu yangasese asegcwele ama-bubble, izimbiza, amapuleti, izimbiza zangasese, namabhodwe agcinwa.
Bonke abesifazane babe mhlophe, baphoxekile, besebenzisa upende we-phosphorescent. Isifiso sezimonyo sasisikhulu kangangokuba kwavezwa nezithombe ezibaziweyo, omama bamakati nezinkunzi ezingcwele zapendulwa!
Abesifazane bamnyama amashiya kanye nezinkophe nge-kohol powder ekhethekile, imidwebo kaMalachite yayidweba imibuthano eluhlaza izungeze amehlo. Ukuze upende izinkophe, kwakusetshenziswa i-sulfure dioxide emhlabathini ecolekile.
Amanenekazi angama Noble ayesebenzisa izimonyo ezifakwa ngamakhambi, izimonyo eziningi bezingagcini ngokuhlobisa, kepha futhi zazinezindawo zokupholisa.
Isibonelo, upende wamehlo wawusetshenziswa njengendlela yokuxosha izinambuzane. Ama-malachite greens asebenza njengekhambi lezifo zamehlo. INdlovukazi yaseGibhithe uCleopatra yaze yabhala incwadi yezimonyo "Emithini yobuso."
AmaGibhithe ayazi imikhiqizo yokunakekelwa kobuso neyomzimba eyayilungiswa ngokuya ngezindlela zokupheka ezikhethekile. Omama abathandekayo bathande ukusebenzisa uwoyela wemifino wokugaya ngokufaka ujusi waminduze wamanzi, umhlanga.
Kwakusetshenziselwa ukuthambisa isikhumba ukondla isikhumba, sikuvikele emisebeni yelanga eshisayo. Zazihlanganisa ama-olive, i-castor, i-sunflower, i-alimondi, uwoyela we-sesame. Kungezwe amakamela ezinkukhu nezinkabi, ama-ambergris. Imibhoshongo enuka kamnandi yanamathelwa kuma-wigs.
UCleopatra wayenayo yonke ifektri yokwenza amakha. Abavubukuli ngesikhathi sokumba bathola izinsalela zezakhiwo esifundeni soLwandle Olufile. Le ndawo kwakuyimpahla yendlovukazi; yethulwa kuCleopatra ngumkhuzi wamaRoma u-Anthony. Phakathi kwezitsha kutholwe ama-boilers, amabhodwe okuhwamuka nawokubilisa, amatshe wokugaya wokugaya amakhambi nezimpande.
Izinqubo zangasese zazenziwa yizigqila, futhi ngayinye yayinendlela yayo ekhethekile. Imibhalo yezokwelapha yaseGibhithe esehlele kithi ebizwa ngokuthi i-Ebers papyrus eshicilelwe eLeipzig, i-Hirst papyrus nezinye ziqukethe, ngaphezu kolwazi nge-anatomy, ezinye izindlela zokupheka zokwenziwa kwezimonyo.
Izindlela zokupheka zaseGibhithe ezishiwo ngabakwaHippocrates, zifakiwe emithini yabasebenzi baseYurophu. Lokhu ngokuyinhloko zokupheka zokugcoba okwakulungiselelwe emathempelini.
Ithi, ukuvikela izinwele ezimpunga, zisebenzisa amanoni enyoka amnyama, igazi lenkunzi emnyama namaqanda angamashumi amane namahlungulu.
Abasebenza izinwele zezinwele baqinisekisa ukuthi ukugcotshwa kwamafutha okwenziwe emafutheni ebhubesi, kunamandla ayisimangaliso, kufaka isandla ekusweleni nasekukhuleni kwezinwele. Ama-oint, afaka amanoni enhlanzi, i-powder evela ezinsweni zembongolo, ayebhekwa. Lezi zimali zathunyelwa ngaphandle futhi zathengiswa imali eningi.
umthombo - umlando wezinwele (?)
Ama-Dreadlocks njengendlela yomlando we-rastamans
Kuze kube namuhla, i-dreda itholakala ehlathini laseNdiya - bathi inhloko yezimila zasendaweni engadini ibukeka kanjena, ihlala ehlathini ilindele ukukhanyiselwa. Izimpande zamaNdiya ama-dreadlocks zisuka eGadini - abantu abaye bathola ukukhanyiselwa, ukuqonda kwabo umhlaba. Imvamisa ukuhosha ezintabeni, kuyaqabukela ukuhlangana ndawonye. Izinwele azinqunywa, yingakho bewela ezingxenyeni - kwesinye isikhathi kufinyelela kumamitha ambalwa ubude. Kodwa-ke, le ndlela yokubamba izinwele ayikwazi ukubizwa ngokuthi amaNdiya kuphela noma ama-Afrika, ngoba ibikhona kusukela ngesikhathi sezilwane ezincelisayo, uma kungenjalo ngaphambili.
Eminyakeni yama-50 yekhulu lama-20, amadlangala athusayo izakhamizi ezazibiza ngokuthi “izimbobo” (izindandatho ezesabekayo). AmaRastam athatha igama, azibiza ngo "Dreadlock", "Dread" noma "Natty Dred" ("natti" igama elihlanekezelwe lesiNgisi "curly", isiteketiso esimnyama esidonswe ngaphakathi siphume nguRastafari). Kodwa-ke, kuRastafarianism kunokungafani okuningi nemikhuba, futhi akuwona wonke umuntu onombono wokuthi i- "mane's mane" iyimpoqo ku-rasta. Isibonelo, amaRastafarians abhabhadiswa yi-Ethopian Orthodox Church ngo-1976 ayalwa ukuba anqunywe izinwele zawo njengoba kufanele.
Mayelana nomlando wenhlangano yeRasta neRastafarian
Okuncane mayelana nemvelaphi yezingadi: Kwakukhona umuntu onjalo, igama lakhe kwakunguMarcus Garvey, wayengowokuzalwa ezweni elihle elifudumele laseJamaica, wayengumholi wezwe laseNegro onenhlangano eyaziwa ngokuthi i-Universal Association for the Advance of Status of Blacks yaba yinhlangano eyaziwa kakhulu yamandla amnyama emashumini eminyaka. Yize yena uqobo eyinkolo yama-Anglican, wakhuthaza abalandeli bakhe ukuthi badonsele uJesu ebumnyameni futhi bahlele elakhe isonto. Ukuze kugcizelelwe ukuthi isonto elisha akuyona elamaKatolika noma lamaProthestani, labizwa ngokuthi "ama-Orthodox." Imizamo yokuqashelwa ngokusemthethweni njengenhlangano yama-Orthodox ayiphumelelanga, kwathi ekugcineni, "uMbhishobhi Wobu-Orthodox Base-Afrika" wanikezelwa eqenjini "lama Katolika aseMelika", ababenqaba igunya likapapa, kepha noma kunjalo bahlala enkolweni efanayo neSonto lamaRoma Katolika. ISonto leHarvey lalinamalunga ayinkulungwane kumalungu amazwekazi amathathu futhi laliwuphawu lomzabalazo wokulwa nobukoloni eKenya nase-Uganda. I-African Orthodox kula mazwe kungekudala yahlukana neSonto LaseNew York, yadlula embusweni wePatriarchate yamaGreek e-Alexandria futhi yaba yi-Orthodox ngokuphelele. Kwenzeka into efanayo naseGhana.
Futhi okuncane mayelana nama-afro-braids. Izitayela zezwe laseGibhithe Lasendulo: Imfashini yenkathi yama-pharaoh waseGibhithe akuyona kuphela into eyenye yezimpucuko zakudala nezingaqondakali. KwakuseGibhithe lapho okunengi okuzalwa khona ngaphandle kobunzima bokucabanga ngempilo yethu. Thatha noma iyiphi into kulabo abaseduze kwakho - futhi uzothola uhlobo lwayo olude lwesiGodi saseNayile. Akumangazi ukuthi ubuciko bokuzinakekela, ubuqili bobuqili bobuhle bomuntu, bavela lapha, cishe eminyakeni eyizinkulungwane ezinhlanu edlule. Isintu esisha, esithathe kancane isinyathelo saso sokuqala esinengqondo, sesivele siphuthume esibukweni sakudala kunazo zonke - umphezulu wamanzi. Umqondo wobuhle, ekuqaleni nje, awuzivumeli ngokuchaza nokuchaza - into efana nengqondo yabesifazane. Isifiso somuntu sokuba muhle kakhulu kunalokho ayiqondakalayo kuyaqondakala. Kepha ivelaphi leyo mibono yobuhle, ekufinyeleleni kwayo abantu ngazo zonke izikhathi ababekulungele ukwenza okuningi, uma kungeyona yonke?
Asazi ukuthi amaGibhithe asendulo avelaphi uthando lobujamo bejometri nokulinganisa okuqinile, asazi. Kepha akunakwenzeka ukuthi ungaboni ukufana kwamaphiramidi amakhulu nezihloko zamakharafi abangcwatshwe kuzo. Izitayela zezitayela zabaseGibhithe lasendulo zihlukaniswa yinhlanganisela eyinkimbinkimbi yokubumbana kokubulawa, inqubo eyinkimbinkimbi, ubukhazikhazi bokuhloba nobulula bejometri yezindlela ezinobunikazi, ukuqinisekiswa okuqinile. Izihloko zezikhulu ezihlonishwayo zigxibha zibheke kusiqalo (isibonelo esivamile yi-sphinx), abajwayelekile (amaqhawe, abalimi, izingcweti) - ebhola. Ngale ndlela, inqubo "yodumo" yayinquma kwabaseGibhithe lasendulo.Ngokwesiko, izinwele ezimnyama nezicacile zazibhekwa njengophawu lobuhle, oluhlanzwe ngokuphelele, ngakho-ke ama-wigs ayiphindaphinda leyo mikhakha ekuhlukaniseni izinwele ngqo. Yebo, izinwele ze-chic zikaNefertiti, esingazingahlulela ngezobumba esezifikile kithina, ziwig. EGibhithe lasendulo, amadoda ayevunda amakhanda, abesifazane bachebe izinwele. Lokhu, phakathi kokunye, okubalulekile - ngakho abaseGibhithe baphunyuka ekushiseni nasezinambuzaneni. AbaseGibhithe basendulo babenza izinwele zezinwele ezivela ezinweleni zabo kuyaqabukela; ukusatshalaliswa kwabo kuqale emuva emuva kule mpucuko. Ama-wigs ale mpucuko yasendulo ahlanganiswa ngokuqinile futhi abekwe emigqeni eqinile yama-braids amaningi aqinile. Iziqu zazinezinga elifanayo. Isibonelo, ngaphansi kwama-earlobes kuphela - le nguya ekhethwe yiNdlovukazi edume ngoCleopatra. Ngakho-ke, iGibhithe liyindawo yokuzalwa "kwesikwere" esidumile. Ngaphezulu kwama-bangs, i-hoop yegolide yayihlobisa izinwele, futhi ngezikhathi eziqinile yayinamekwe ngamatshe ayigugu. Ama-Wigs, njengomthetho, ayenziwa ngezinwele, izinwele zezilwane, imicu kasilika, izintambo, imicu yezitshalo. Zazigcwaliswe kakhulu ngamafutha anamakha, amakha noma ama-eseyi. Ngaphezu kwemisebenzi yobuhle, babenenani elisebenzayo - ama-wigs ayevikela ikhanda emisebeni yelanga eshisayo. Ezinye zezinwele ezivele lapho abaseGibhithe bekhumbula ukuba khona kwezinwele zabo uqobo zingabonakala zimbi kakhulu ngisho nanamuhla. Isibonelo, izingane zaseGibhithe, abafana namantombazane banikine amakhanda, beshiya imicu eyodwa ethe xaxa ethempelini labo lesinxele elaligoba noma elikhonkotha elihlala emafulethini. Amaphethelo ezinwele ayexhunyaniswa nge-hairpin noma iribhoni enemibala. Kepha abaseGibithe babengenakukhohlwa ngama-wigs abathandayo ngokushesha okukhulu - futhi bahlobisa izinwele zabo ngamaluka wamanga ngemicu kasilika enemibala, imicu noma imivimbo yesikhumba, izinwele zezilwane. Eminyakeni eyinkulungwane eminingi kamuva, abantu bagcina bethole iphupho laseGibhithe lezinwele ezinde, ezinde - basungula izandiso zezinwele.
Izinga elihlonishwayo lobuhle besifazane baseGibhithe Lasendulo libhekwa njengeNdlovukazi uNefertiti - owesimame futhi onomusa. Izici ezincanyana, izindebe ezigcwele kanye namehlo amakhulu amile okwe-alimondi, ukwakheka kwazo kwagcizelelwa ngemidwebo ekhethekile, umehluko wezitayela ezisindayo ezinomuntu ophakeme wezinwele eziphakeme uvuse umqondo wesitshalo esingaphandle esiqwini esiguquguqukayo.
Ngokuvamile, abesifazane baseGibhithe Lasendulo bazonikeza amaphuzu ayikhulu ngaphambi kobukhazikhazi besimanje ngezindlela zokuzinakekela: ukuze bandise abafundi babo futhi bengezeke ukukhanya emehlweni abo, abesifazane baseGibhithe bakhipha ujusi esihlahleni “sesiwula esidlalayo”, esabe saziwa njenge-belladonna. Luhlaza okwakuthathwa njengombala omuhle kakhulu weso, ngakho-ke amehlo ambozwe ngopende oluhlaza ovela ku-carbon dioxide yethusi (kamuva yathathelwa indawo ngamnyama), ayelulelwa emathempelini, kwafakwa amashiya amade amnyama. Upende oluhlaza (kusuka ku-malachite ochotshoziwe) izipende zezinyawo nezinyawo. AbaseGibhithe basungula i-whitewash ekhethekile, enikeza isikhumba esimnyama umbala okhanyayo ophuzi. Wayefanekisela umhlaba oshiswe yilanga. Ijusi le-Iris tart belisetshenziswa njengelulunga, kufutfumana kwesikhumba ngalelijusi kubangele kubomvu lokuchubeka sikhatsi lesidze.
Kulesi sithombe: Inhloko kaNefertiti, unkosikazi ka-Akhenaten, yenziwe ngetshe lesanti.
Imininingwane yobuhle be-Ancient Greece kanye neRoma yayihlanganiswe neziqophamlando ezidumile. Unkulunkulukazi wothando nobuhle (uVenus - eRoma kanye no-Aphrodite - eGreece) usabhekwa njengosezingeni - lokho kuvela kuye ukuthi "ifomula" edumile 90-60-90 yafika.
Kwinganekwane yasendulo yamaGrikhi, u-Aphrodite wayechazwa kanjena: "U-Aphrodite uhamba ngokuthula phakathi kwezilwane zasendle, ezigqaja ngobuhle bakhe obukhazimulayo. Abangane bakhe u-Ora noHarita, unkulunkulukazi wobuhle ngomusa, bayamkhonza. Bambethe unkulunkulukazi ngezingubo zikanokusho, bahlanganise izinwele zakhe zegolide, bathwele umqhele ekhanda ngokukhazimula. idayimane.
Esiqhingini sase-Kifer kuzalwe u-Aphrodite, indodakazi ka-Uranus, egwebu elimhlophe qhwa lamaza olwandle. Umoya omfishane ovunguzayo wamletha esiqhingini saseCyprus. Lapho bazungeza u-Ora osemusha, unkulunkulukazi wothando ephuma kumaza olwandle. Bamgqokisa izingubo ezelukiwe ngegolide futhi bamgqokisa umqhele wezimbali ezinamakha. Lapho u-Aphrodite engazange alungiselele khona unyawo, izimbali zikhula kamnandi. Umoya wonke wawugcwele iphunga. U-Eros noGimeroth bahola unkulunkulukazi omangalisayo ku-Olympus. Onkulunkulu bayo babingelela kakhulu. Kusukela lapho, i-Aphrodite yegolide, emncane ngokuphelele, ebabazekayo abonkulunkulukazi, ibilokhu ihlala phakathi konkulunkulu baseOlympus. "
Esithombeni: uVenus Tauride, ikhophi lamaRoma lekhulu lokuqala laseGreek BC. e.
Imidwebo kaFayum yatholakala okokuqala endaweni yase-Er-Rubayyat eduzane naseFayyum (Middle Egypt) ngawo-80s ngekhulu le-XIX. amele izithombe zezakhamizi ezinhle kakhulu zaseRoma yaseGibhithe yekhulu lokuqala 1-AD - abaseGibhithe, amaGreek, amaNubi, amaJuda, amaSyria, amaRoma. Abesifazane ababoniswa emifanekisweni baboniswa ngezingubo zaseRoma zangemuva ngaleso sikhathi ngemibala emhlophe nebomvu, kwesinye isikhathi ngombala oluhlaza okotshani, ohlaza okwesibhakabhaka noma omhlophe. Izitayela zezinwele zilandela imfashini yasedolobheni esethwe ngumndeni wombuso.
Esithombeni: isithombe seFayumsky sangekhulu lokuqala le-3 AD
Ngekhulu le-XV, phakathi nesikhathi se-Gothic, indlela ebunjiwe ka-S ye-silhouette yesibalo yavela emfashinini. Ukuyakha, kwafakwa amabhulukwe amancanyana ahlanganisiwe - engenazicucu - esiswini. Izingubo zincanyana, ziyadonsa, ziqonde, zidonsela phansi.
U-Agnes Sorel, uDame de Beaute, uCharles VII othandekayo waseFrance, wabhekwa njengomunye wabesifazane abahle kakhulu kule nkathi. U-Agnes kuthiwa wethula amacebo anjengokugqokwa kwamadayimane ngabantu abangabaliwe, wasungula isitimela eside, egqoke izingubo ezikhululekile kakhulu ezivula isifuba esisodwa. Ukuziphatha kwakhe nokwamukelwa obala kobuhlobo bakhe nenkosi kwakuvame ukucaphukisa intukuthelo yabantu abajwayelekile kanye nezikhulu ezithile, kepha waxolelwa kakhulu ngokuvikelwa kwenkosi nobuhle bayo obuhle, okwathi ngisho noPapa wathi: "Wayenobuso obuhle kakhulu obungavela kulokhu ukukhanya. "
Kulesi sithombe: u-Agnes Sorel (uJean Fouquet, 1450)
Kwi-Renaissance yakuqala, ubuhle baphuca amashiya abo nama-bangs, okwenza ibunzi eliphakeme. Ku-XVII bekukholelwa ukuthi uma owesifazane egqoka usayizi wezingubo ezingama-44, khona-ke uyagula ngokuthile futhi akakwazi ukukhulisa inzalo enempilo. Ngakho-ke, omunye wababhali bekhulu le-XVI unikeza ifomula yobuhle besifazane, inamba yenombolo emithathu: "Amathathu amhlophe - isikhumba, amazinyo, izandla. Amathathu amnyama - amehlo, amashiya, izinkophe. Amathathu abomvu - izindebe, izihlathi, izipikili. Amathathu ubude - umzimba, Izinwele nezingalo ezintathu - ebanzi - isifuba, ibunzi, ibanga phakathi kwamashiya: Amathathu amancane - umlomo, ihlombe, unyawo. Amathathu acwebile - iminwe, izinwele, izindebe. Amathathu ayindilinga - izingalo, ithoshi, okhalweni. Amathathu amancane - isifuba, impumulo kanye imilenze. "
Kulesi sithombe: UVecellio Titi "Danae" (circa 1554)
Ngekhulu le-XVII, lowesifazane omuhle ngokubabazekayo wathathelwa enye indawo ekahle: lowesifazane wayezoba mude, enamahlombe akhule kahle, esifubeni, okhalweni, okhalweni oluncane kakhulu (nge-corset wayedonswa kuye ngamasentimitha angama-40) nezinwele ezinhle kakhulu (zezinwele zabesifazane zafinyelela ku-50-60 cm ukuphakama futhi kusekelwa izintambo ezikhethekile), izingubo zazinemibalabala, inani elikhulu lobucwebe. Izimonyo zazisetshenziswa ngokweqile, kanti izimpukane ezimnyama zazithandwa kakhulu, kanti amantombazane ayezifaka ebusweni, entanyeni, esifubeni nakwezinye izindawo ezisondelene. Impukane ngayinye yayinencazelo yayo engokomfanekiso. Impukane phezu kwezindebe yayisho ukuhlangana, ebunzini - ubukhosi, ekhoneni leso - inkanuko.
INdlovukazi yaseNgilandi, u-Elizabeth I Tudor, “indlovukazi eyinkosazana,” wayebhekwa njengobuhle obungenakufinyeleleka wesikhathi sakhe. Wayewabhekisisa amathoyilethi akhe, esebenzisa i-izimonyo ngemfashini yaleyo nkathi - emifanekisweni yakhe emikhosini eminingi kuyaphawuleka ukuthi umbusi wasebenzisa i-lipstick ne-lipstick ekhanyayo egqamile, egcizelela ubumhlophe besikhumba.
Kulesi sithombe: U-Elizabeth I Tudor (iminyaka yokuphila engu-1533-1603)
Njengoba abaningi ababephila ngesikhathi se-Empress u-Elizabeth Petrovna waphawula, indlovukazi yayingomunye wabesifazane abahle kakhulu eRussia yekhulu le-18. Isithunywa saseFrance esiseRussia, uCampredon, wabhala ngo-Elizabeth njengomakoti wenkosi yesikhathi esizayo uLouis XV: "Ngobuhle bakhe, uzosebenza njengomhlobiso wokuqoqa amaqoqo eVersailles. IFrance izokwenza izintelezi zemvelo zika-Elizabeth. Konke okukukho kunokubukeka okuhle. Ungasho ukuthi ubuhle obuhle okhalweni. , ukubukeka, amehlo nomusa wezandla. "
USophia-Augusta-Frederica, iNkosazana yase-Anhaltzerbst, kamuva owaba nguCatherine II, waqala wabona u-Elizabeth egqoke isudi yendoda (ebhulukwe ngamafuphi emadolweni), lapho eseneminyaka engama-34 ubudala, ngonyaka we-1744, - eneminyaka eyintandokazi yowesifazane wekhulu le-XVIII: " Kwakungenakwenzeka ngempela ukubona ngaleso sikhathi okokuqala futhi ungamangali ngobuhle bakhe nokuma okuhle okumangalisayo. Lo wayengowesifazane omude, noma egcwele kakhulu, kepha ongazange alahlekelwe futhi akazange azizwe enamahloni okuncane kukho konke ukunyakaza kwakhe, ikhanda lakhe lalilihle kakhulu. Ngingathanda ukubona konke wesithathu, ngokungathathi amehlo akhe off wakhe, abese ezisola kuphela ukuthi kungenziwa basishulwe kuwo, ngoba ungafaki yiziphi izinto eziye ayakuhlwithwa 'naye.
Kulesi sithombe: Empress Elizaveta Petrovna (Georgia Christoph Groot, 1744)
Isikhathi seNeoclassicism maphakathi nekhulu le-18 saphawula ukubuyela ezinhlosweni zakudala zamaGrikhi. Ubuhle bekhulu le-XVIII - owesifazane ogcwele futhi omkhulu. Ukuphana nokugcwala kubhekwa njengento enhle yobuhle, futhi abadwebi bekhulu le-XVIII ezithombeni ezizungeze ngamabomu izinhlobo zabesifazane. I-baroque yabonga ubukhazikhazi, futhi umthwalo we-tansy esewonke kanye nencwajana esindayo yayingabelwa umzimba oqinile kuphela. Imibono yobuhle eyamukelwe ibuye ihambisane nesifiso sokudla: abesifazane bekhulu le-18 badla kakhulu, bengajabhi nakancane ngalokhu.
Ikhulu le-18 kwakuwusuku lokugqokwa kwabesifazane okwenziwe izinwele kanye nama-wigs, umphathi wezinwele wasenkantolo weNdlovukazi yaseFrance uMarie Antoinette, uLeonard Bolyar odumile, wayengumqambi wezinwele ezakha i-single single ngesihloko sasekhanda. Baze bakhombisa nemicimbi yaphesheya. pm kwenze "i-la frigate" yasungulwa, yanikezelwa ekunqobeni kwefrigate yaseFrance "uLa Belle Pul" phezu kweBrithani ngonyaka we-1778.
Kulesi sithombe: UMarie Antoinette (Louise-Elizabeth Vigee-Lebrun, ngasekupheleni kwekhulu le-18)
Ukulungisa izinwele njengobuciko
Uma sikhuluma ngemfashini ye-hairstyle eGibhithe Lasendulo, ngithanda ukuqaphela ukuthi leli lizwe laliba yizigqila. Ngemuva kokutadisha imiqulu eminingi nemibhalo emisha, izazi-mlando kanye nabavubukuli baphetha ngokuthi cishe wonke umsebenzi wokuxhasa izakhamizi zaseNayile Valley wenziwa yizigqila. Ngamunye wabo wayazi kahle izibopho zabo.
Kuyaphawuleka ukuthi ubuhle bamakhosi abo babuye babukwa yizigqila. Ngasikhathi sinye, babenekhono, ngoba esikhathini eside ngaphambi kokufika kwamathuluzi ahlukahlukene wokwenza izinwele eziyinkimbinkimbi eGibhithe, izindlela zokugoba nokwenza izinwele zokuhlobisa, ukudala ama-wigs avela ngezinto ezahlukahlukene kanye nezinhlobo ezahlukahlukene zokufeketha zazilinganiswa. Ososayensi bakwazile ukukufunda konke lokhu emithonjeni ebhaliwe nasemidwebeni we-mural. Ngaphezu kwalokho, ukucwaningisisa okwenziwe ngomama kuveze imiphumela emangazayo - izinwele zabo zazisesimweni esihle, okusho ukuthi babenakekelwa ngokucophelela. Lokhu, ngokweqiniso, kwenziwa futhi ngezigqila.
Abaphangi beGibhithe Lasendulo kwakungamadoda nabesifazane. Baqeqeshwa ngenhloso, futhi umuntu munye kuphela owayengasebenza ukuhlinzwa okukodwa ngokufanele. Kwesinye isikhathi, izigqila ezingaphezu kweshumi zazisetshenziswa ukugeza izinwele zazo nokwenza izinwele zazo. Oyedwa wageza izinwele zakhe, omunye - imicu ehlanganisiwe, owesithathu - izimonyo ezihlikiwe, owesine - odayiwe njalonjalo. Lokhu kwavumela izigqila ukuba ngamakhosi eqiniso kwezobuciko bazo.
Ngokuhamba kwesikhathi, abalungisi bezinwele abanekhono laba badonswa ekuzingeleni kwangempela. Babiza imali eningi, futhi inceku enesiphiwo enamakhono afanayo yaba yigugu elingokoqobo, elalihlala liziqhayisa ngalo embuthanweni walo ukuze liyazi.
Imfashini yezinwele zezinwele: amandla ashukumisayo nezitayela
Ososayensi bahlukanisa umlando we-Egypt yasendulo ngezikhathi ezinde ezintathu:
- Umbuso wasendulo
- Umbuso ophakathi nendawo
- Umbuso omusha.
Isikhathi ngasinye sinezici eziningi zokuphawuleka, kepha lokhu kungabonakala ngokuthambekela kwezitayela zezinwele zezinwele zase-Egypt yasendulo. Ngaphandle kokuthi izakhamizi zaseSigodini saseNayile zazaziwa njengezokulondolozwa ngandlela thile, zazingahlukani nokuhlola ukubukeka kwazo, ezazikhonjiswa ezinweleni zazo.
Eziningi kakhulu kuzo zavunyelwa abaseGibhithe ngesikhathi soMbuso omusha. Ngalesi sikhathi, imibala, amajamo kanye nobude bezinwele zazishintsha ngokushesha. Ngaphambi kwalapho, iminyaka eminingi, izakhamizi zaseGibhithe Lasendulo zazilandela imicanon ethile elawula izinhlobo zezinwele zezicukuthwane. Ngesikhathi esifanayo, i-stratum ngayinye yezenhlalo yayalwa ukuba igqoke i-hairstyle yayo ngokuhlukahluka okuncane okungenzeka.
Izici zezitayela zezinwele zaseGibhithe
Ngemuva kokucwaninga okuningana kwamarekhodi kuyo yonke leyo nkathi yomlando waseGibhithe, ososayensi bakwazile ukubona izici ezihlukile umuntu angabona ngazo ukwakheka kwezakhamizi zesigodi saseNayile. Sizobabeka kafushane, futhi kwezinye izingxenye zekhasi sizocubungula ngemininingwane ethe xaxa:
- umbala omnyama noma onsundu onsundu,
- amajamo wejometri wesimo sabesilisa nabesifazane,
- ama-bangs aminyene
- ukumboza izinwele ngamafutha anamakha,
- ukuluka (imvamisa babethatha amafomu amangalisayo)
- ukusetshenziswa kabanzi kwama-wigs,
- umlutha ku-curl.
Ngokwezinga elithile noma kwelinye, lezi zibonakaliso zingalandelelwa kuzo zonke izikhathi zomlando wombuso. Ngaphezu kwalokho, lokhu bekusebenza kuphela emindenini ehlonishwayo, ngoba abantu nje abajwayelekile babengenakukwazi ukukhokhela izigqila, futhi kwakunzima kakhulu ukuzinakekela bodwa izinwele.
Izinhlobo eziphambili nezindlela zezinwele
Sisho ukuthi abaseGibhithe babevame ukusebenzisa ama-wigs, asikucacisanga ukuthi abaphathi bezinwele zasendulo bahlonipha ubuciko babo. Iqiniso ngukuthi bonke izicukuthwane bakhetha ukuzigqoka hhayi ngezikhathi ezimnandi kuphela, kodwa nasendlini noma ekuhambeni. Zazibhekwa njengezinwele zemvelo kakhulu zomuntu ohlonishwayo futhi zazenziwa ngokuhambisana nezidingo zesikhathi sazo.
Esikhathini soMbuso Wasemandulo Naphakathi, izindlela zezinwele zamadoda nabesifazane zazifana kakhulu. Zazivame ukubizwa ngokuthi "i-geometric" ngenxa yobukhulu nokucaca kwemigqa. Ngasikhathi sinye, i-hairstyle ingafanana ne-oval, trapezoid, isiyingi, njalonjalo. Izinhlobo ezazithandwa kakhulu kwakungu "trapezoid", "donsa" kanye "nebhola".
Esokuqala satholakala ngenxa yobude obuncane napeet nape. Imvamisa, izinwele zazisikwa ngaphansi nje kwe-chin bese zenziwe isitayela ukuze zikhuphukele ezansi. Ngasikhathi sinye, emuva kwekhanda kwakufakwe uwoyela omnandi nezinhlanganisela ezinamathelayo ukuze izinwele zingaphumi kusuka ekushiseni.
Ukwakheka kwe-spherical kutholwe ngenxa yenani elikhulu lezindlela zokubeka. Ngasikhathi sinye, ubude bezinwele bekungafanele bube obude kunokuba kwekhanda le-trapezoidal.
Ijamo le-teardrop lalibukeka kangcono ezinweleni ezinde. Wayefuna ukuthi ahlukane ngqo nezindlebe ezivulekile. Izazi-mlando zithi kuzo zonke izinhlobo zezinwele zaseGibhithe lasendulo, ukukhetha izindlebe ezivulekile kwakuyizo ezithandwa kakhulu. Kodwa-ke, abaqondisi nabaluleki bamafilimu wesici bavame ukukhohlwa ngabo, benze izithombe zamaqhawe abo kusuka kule nkathi.
KumaGibhithe kwakuyisimilo ukunamathela kwezinye izinhlobo kumakhulu eminyaka. Bafuna ukulondoloza amafa okhokho babo futhi bazama konke okusemandleni ukufana nabo.
Izinceku zezitayela
Impilo yezigqila yayihlala ilawulwa ngokucacile, kepha imithetho ayizange ihlobene nokubukeka kwayo. AbaseGibhithe babeqhamuka kubantu abavela ezifundazweni ezahlukahlukene, emazweni, ngisho nakwamanye amazwekazi, futhi ngenxa yalokho beza nemikhuba yabo nemfashini. Ukwazi kwakungekho nesifiso esikhulu sokuthi kungani ezinye izigqila zigqoka izinwele ezinde, kanti ezinye zazincamela ukugunda izinwele zazo. Bavumele izisebenzi ukuthi zikhethe ngqo ukuthi zibukeka kanjani.
Njengoba amarekhodi ambalwa atholwe abavubukuli abafakazayo, ekuqaleni bonke abantu abawela ebugqilini, ngawo onke amandla abo, babambelela emasikweni akulethwa ezweni labo. Kodwa-ke, kungekudala umsebenzi onzima kanye nesimo sezulu esishisayo esishisayo sabaphoqa ukuba bashintshe ngokuphelele ukubukeka kwabo. Imvamisa banikina amakhanda. Uma inceku yayisaziswa ngumniniyo, yayivunyelwa ukuba igcobe isikhumba sayo ngamafutha ahlukahlukene.Ngaphandle kwalokho, ukunakekela kwekhanda kwakukhawulelwe ukushefa njalo, okuvumela ukunciphisa umunyu futhi ungabi imbangi yezinambuzane ezahlukahlukene, ezazicebile eSigodini saseNayile.
Izinwele zezinwele
Sesivele sabhala ukuthi eGibhithe bekungekho mehluko omkhulu phakathi kwezinwele zabesilisa nabesifazane. Le nkambiso iqala ukulandela emuva emfashini yezingane. Iqiniso ngukuthi ingane ngayinye, kungakhathalekile ubulili, iphuce izinwele ngokuphelele ekhanda lakhe. Lokhu kwakusebenza ngisho nasezinganeni zezigqila, noma kunjalo, kwakusakwazi ukwahlukanisa omunye komunye ngesitayela sezinwele.
Ingane yezikhulu nabahlonishwa yashiywa imicu emide ethempelini kwesobunxele. Usebenze njengophawu lobuntwana futhi wanquma isimo sabazali bakhe njengabantu abakhululekile. Ukuze kube lula, le ntambo yayihlanganiswa nge-pigtail encane noma yenziwe kuyo umsila.
I-hairstyle kaPharaoh osemusha ongafikanga ukuthomba ibukeka ihluke kakhulu. Izinwele zakhe nazo zaziphuculwe, kepha amakhehla akhe ayeshiywanga. Ngokushesha ngemuva kokushefa, kwafakwa intambo yesikhumba noma yezinwele ekhanda lomfana, lapho kwakulengiswa khona i-pigtail. Yenziwa ngabasebenza ngezingcweti ngezinto ezifuze lezo ezazisetshenziselwa ukogquma izimbambo. Isihloko esifanayo, sithatha isikhundla sekhanda, sifanekisela isikhundla esiphezulu sengane futhi sasimhlukanisa nenqwaba yabanye abantwana.
Ama-Wigs EGibhithe Lasendulo: Kungani Efanele?
Imiklamo eyenziwe ngezinto ezahlukahlukene yayimfashini ephakathi kwabakhileyo eSigodini saseNayile. Zibonisa isimilo esiphawuleka kakhulu semfashini yalezo zikhathi kumawele wezinwele. Impela bonke abantu abahlonishwayo babagqokile:
- abapristi
- abalimi
- ama-aristocrat (abesilisa nabesifazane),
- OFaro.
Lowo nalowo omelele ekilasini elibaliwe uhlikiwe ngokuphelele izinwele zakhe futhi afake iwigi ekhanda lakhe. Izazi-mlando zikholelwa ukuthi imfashini emangalisa kangaka yomuntu wesimanje yacasulwa isimo sezulu abaseGibhithe ababehlala kuso. Kwakunzima kakhulu kubo ukuhlala nezinwele ezinde endaweni enamazinga aphezulu okushisa nomoya nomswakama. Akudingekile ukukhipha izivunguvungu zothuli nenqwaba yezinambuzane ohlwini lwezinkinga ezivamile kwabaseGibhithe, ezithinte nezilimo zezinwele ezimbi. Ngakho-ke, kwakudingeka ukusebenzisa zonke izinhlobo zama-wigs ngobuhle.
Ukuma kwabo bekulokhu kunemfashini. Ezifunwa kakhulu yilezo ezenze ukuthi kube khona amandla wokwenza umphumela wezindawo eziphakeme zeparietal. Kwakucatshangwa njengokuphakama kokucwala izinwele eGibhithe lasendulo.
Izinto zokwakha ama-wigs
Njengoba ama-wigs egqokwa yizo zonke izigaba zabantu, izinto zokwenziwa kwabo bezihluke ngokuphelele. Abajwayelekile bangazenzela ngokwabo i-hairstyle kusuka emigqeni enemibala noma ezintanjeni. Abantu abacebile babevame ukusebenzisa izinwele zezilwane nosilika. Kulokhu, i-wig ibilula kakhulu futhi idedela umoya.
Ukwazi, abasondelene noPharaoh nombusi waseGibhithe babegqoka ama-wigs ezinweleni zemvelo. Izingcweti ezinekhono kakhulu zazibandakanyeka ekwenzeni kwazo. Baqale ngokwenza inqubo eyinkimbinkimbi yokufaka ibala bese kuphela bese benza ubuciko obusezingeni eliphezulu. Imvamisa izinwele zazilimele ezintanjeni ezithambile zenziwe ngotshani. Ngemuva kokumiswa, kutholakala izinkalo ezinwebekayo, lapho izinsalela zobumba zazinyakaziswa kalula. Lapho-ke imicu elungiselelwe yaqoqeka ngesimo esifunayo.
Ukunakekela i-wig eyenziwe ngezinwele zemvelo kwakulula. Izigqila ngezikhathi ezithile zazikhipha bese zigcotshwa ngamafutha anamakha. Kuyaphawuleka ukuthi abameleli abaningi bezicukuthwane babegqoka ama-wigs amabili ngasikhathi. Lokhu akwenzelwanga ukukhombisa ukubaluleka kwaso, kepha ukuze kudaleke umkhukhu womoya futhi zivikele ekushiseni ngokweqile elangeni elihangulayo.
Ukuhlukaniswa Kwama-Wigs
Ngosayizi nohlobo lwewigi ekhanda, kwakulula ukubona isimo somnikazi wayo. Isibonelo, abapristi babegqoka izakhiwo ezinesibabule kakhulu, futhi ngezikhathi ezihloniphekile bazifaka kumamaski ezilwane. Kubukeka kuyinqayizivele, kodwa kuyavumelana ngokuphelele nesimo sabo.
Abanini bomhlaba ophakathi nendawo babegqoka ama-wigs acocekile nama-wigs amafushane. Yazi nemafarao babekwazi ukukhokhela ngokuphelele noma yikuphi ukwakheka nosayizi ngokuya ngomcimbi nemizwa.
Izitayela zezinwele zabesifazane
Izinwele zabesifazane zeGibhithe Lasendulo zazilula. Babonakaliswa ngokufana, okwachazwa ngaphambili, ukubunjwa kwejometri nombala wezinwele omnyama. Amathunzi ngokuvamile ayehlukahluka kusuka kokuluhlaza okwesibhakabhaka nokumnyama.
Amantombazane aphucule amakhanda abo ngokucophelela, futhi lapho beshiya amakamelo abo babehlala begqoka i-wig. Ubude bawo bokuqala babufushane impela - kuya ku-chin noma emahlombe. Ngasikhathi sinye, kungakhathalekile ukwakheka, imikhawulo yezinwele yayilungiswa ngokulinganayo, okubuye kwagcizelele ukwakheka kwejometri yeleveli.
Ngokuhamba kwesikhathi, izitayela zemfashini zishintshe kancane. Imibala yezinwele ezikhanyayo yathandwa. Amantombazane angamaNoble ayegqoka ama-wigs aphuzi, aluhlaza okotshani no-orange. Ubude bawo buye bashintsha. Ngenkathi yoMbuso omusha, abesifazane baqala ukukhetha izinwele ezinde, lapho kwakhiwa khona izinwele eziyinkimbinkimbi. Izinwele zemvelo ngaphansi kwamahlombe zaqala ukungena emfashinini.
Imvamisa babefakwa ngotshani emabheleni amancane bese bebekwa baqinelana kakhulu komunye nomunye. Ngamaholide, abalungisi bezinwele babegweba ama-curls amakhulu bawabeka ngokuqinile parallel. Nakanjani, izinwele zazigcotshwe uwoyela, lokhu kubanikeze ukukhanya okukhethekile futhi kuvikelwe emisebeni yelanga eshisayo. Cishe ngesikhathi esifanayo, abesifazane bathandana nekhanda elihlukanise izinwele zaba zintambo ezintathu. Kwehla imichilo emibili esifubeni futhi yahlanekezela kakhulu, kwathi elinye lalehlela emhlane lavula izindlebe ezinhle zabaseGibhithe.
Imfashini yabesilisa
Izitayela zamadoda zaseGibhithe Lasendulo zazicacile. Abajwayelekile banganikina amakhanda noma benze izinwele ezimfishane kakhulu ezifinyeziwe. Kepha amadoda ahlonishwayo ahlala aphucula izinwele ngokuphelele emakhanda nasebusweni. Lokhu kuthathwe njengemfanelo engaguquki yesikhathi.
Ama-wigs wabesilisa awakaze enze izinguquko ezinkulu kuwo wonke umlando waseGibhithe. AbaseGibhithe Noble babekwazi ukukhokhela izinhlobo ezimbili zezinwele. Okufana nesikwele sethu. Izinwele zahlukaniswa futhi zanqunywa, khona-ke zalungiswa futhi zagcotshwa uwoyela, zashiya ukoma ngokuphelele endaweni eyodwa. Enye inketho iphakamise ukwakheka okufanayo, kepha imichilo yayisontekile futhi ihlanganiswe ngokuqinile komunye nomunye.
Izitayela zezinwele zikaFaro
Izitayela zezinwele zama-pharaoh eGibhithe lasendulo zahluka ngezimo eziyinkimbinkimbi kakhulu. Imvamisa, ama-wigs ayengumvolumu omangalisayo. Umklamo uqobo lwawo olunemichilo eminingi ehlanganayo yayihlotshiswe ngemicu yegolide, izinhlanga namatshe ayigugu. Iwig ngayinye yalolu hlobo yayingumsebenzi wobuciko. Ukuqoqwa kopharao kungaba namawigi amaningi ahlukahlukene kuyo yonke imicimbi.
Ukungezwa njalo kwekhanda lombusi waseGibhithe kwakuyintshebe. Yayenziwe ngezinwele ezifakwayo futhi inamathiselwe esilevini ngentambo emincane. Imvamisa wayezigoqa ngokufakwa ezingubeni. UFaro wayengeke abonakale emphakathini ngaphandle kwe-wig kanye nentshebe ephoqelelwe.
